Emile Durkhiem’s:
Thought on Religion
DR. RICHA SRIIVASTAVA, ASSISSTANT
PROFESSOR, JEMTEC, SCHOOL OF LAW, GREATER NOIDA (U.P.)
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Emile Durkheim
has made a significant contribution to sociology of Religion. He has analyzed
the origin of religion and also its role in human society. In his famous book- The
Elementary Forms of Religious Life, Durkheim has given a detailed
description of religion-about the Origin of Religion, its influence on Social
life and other factors. He has analyzed Totemism
in the Arunta Tribe of Australia
aboriginals. He presented what is probably the most influential interpretation
of religion from Functionalist perspective. He argued that ‘religion has no
base except society’. With his theory of religion he tried to prove that
religion is Social fact or social phenomenon and in this reference, morally
social consciousness is a symbol of religion. He defines, that world is divided
by all societies into sacred and profane and religion is based on this division.
According to him Religion is a unified system of beliefs practices relative to
sacred things.
Emile
Durkheim has given a social theory of Religion. He begins by refuting the
earlier explanation of the origin of religion. He stated that the religion
theories of early time were incomplete and nonscientific. To prove this he
rejected the theories of E.B Taylor (dream
theory) Herbert Spencer (Ghost theory, Max Muller (Naturalism) and Frazer
theory E.B Taylor related origin of
religion to Soul. According to him spirit or soul is immortal and it is beyond
the control of human because of this belief people started worshipping God. Taylor argued that in early time man
had a need to explain dream, shadow, Hallucination, sleep and death. They believe that spirit visits when man in sleep.
The primitive man believes in spiritual self, which was separable from the
bodily and could have independent existence. Muller has given too much importance to early time human and their logical
and philosophical views. It is not possible for early human to study soul in
systematic way. Muller has related soul with our life. He believes that because
of two types of experiences, first- death, second- dream- soul exists. He also believes
that human worship different types of nature thunder, storm earthquake etc. In
early time men scare and started worshipping the things of nature and this is
how religion exist
Durkhiem,
while criticizing the theories prevalent before him, said that religion is not
born out of ‘Dream, Shadow, and Death ‘or biological and psychological factors.
According to him religion is born from society. Durkheim emphasis, that society
and religion cannot be separated’. Durkhiem analyze that society create religion
by defining certain phenomena as sacred and other profane. Durkhiem sacred is
ideal and transcend everyday existence, it is extraordinary potentially
dangerous, awe- inspiring fear including religion belief, rites, duties, or anything
socially define as requiring special. Durkhiem believe that religion is a
social phenomenon which is found as a result of belief and action of people of
group get organized on the basis of certain moral norms. Durkhiem argued that
religion actual as a source of solidarity. Religion provides a meaning for life
religion provide social control, cohesion and purpose for people as well as
another means of communication and reaffirm social norms.
Durkhiem
believe that social life is impossible without the sacred values and moral belief
that frame the collective conscience. In their absence there would be no social
order,co-operation,solidarity.In short no society .The worship of society
strengthens the value moral belief, that form the basis of social life .this
respect towards sacred also applies to social duties and obligation in
worshipping society people recognizing the importance of social group and their
dependence upon it. In this way religion strengthens the unity of group and it
promote social solidarity.
Durkheim
in order to find out the actual basis of religion studied the life patterns of
Arunta tribe, the aboriginal of Australia. This is the most aboriginal race
available on the surface of earth and on that basis of Totemism prevalent among
them; according to Durkheim it was possible to present analysis of universal religion.
According to Durkheim, totem is a symbol of particular clan
which is represented by some animal, plant, or some objects. Every member of
the clan believes that clan is born out of these symbols. Totem is a
representation of the collective in a symbolic form. Aboriginal society is
divided into several clan – A clan is like a large extended family with its
member sharing custom, duties, and obligation ample exogamy that they will not
marry with in clan, they join together to mourn the death of one of their
number. Each clan has totem usually an animal or plant or some object. This
totem is represented by drawings made on wood or stone. These drawings are
called churingas. They are very sacred.
The members of the clan observe certain taboos. On basis of these taboos, they
do not do certain things. Totem is a symbol of some supernatural power and
members of clan have faith and belief in it. They treat that super natural power
as the wholly and accepted power. Those who transgress Totem are ostracized.
The Totem is a symbol, it is the emblem of clan, it is its flag it is the sign
by which each clan distinguishes it from others. This Totemism is the belief
and faiths of that clan have towards thatTtotem. It is considered to be
mysterious, Supernatural power which control and directs life. Through these rituals,
society maintains the existence and integrates individual into Social fold,
exerting pressure on them to act & think also.
Conclusion:
Durkheim
discussed that religion is the most fundamental Social Institution serving to
give meaning to man’s existential predicaments. His theory is insistence on
reality of religious phenomena. Emile Durkheim argues, the social forces that
animate a society’s religious life are real, and are really felt by the
participants, while it is a mistake for an individual to believe that this
power emanates directly from the sacred object, behind the symbol manifestating
the force is living and concrete reality. Consequently all religions are true
and at least symbolically, they express a power that does exist, the power of
society. Religion, religious belief, and the religious experience cannot
therefore, be dismissed as more fantasies or illusion.
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