Divine
Vision
‘Divya Drishti’ (Divine Vision) instills
principles of Universal Religion and is an important basic phase in the
development of mutual understanding and love amongst the various nations of the
world. The present day social, economic and cultural distinctions and disparity
in human races and people can be properly adjusted if proper understanding of
the elements of Divine Vision is created in their minds.
All
efforts of human beings in this world are aimed at getting and increasing
happiness both individually and collectively and simultaneously for the
appeasement and decreasing the miseries. But as all these efforts are based on
untrue convictions and false ideas about the reality in life the result is
otherwise or is against what is naturally expected by us all.
In
order to attain real happiness and terminate the cyclic process of re-births,
two aims should always be kept in mind:
1. That
the worldly life and human duties need not be renounced.
2. Persistent
attempts based on misleading idealism to visualize God will not be of any
avail.
It
is a false and imaginary notion that salvation can be attained by renouncing
our worldly life. Apathy towards worldly life does not necessarily lead one to
the ‘Almighty’ but the true meaning of renunciation of worldly life can be best
understood only by the realization of ‘Omnipotent’. The process of realization
of Self is simple and can be explained by the fact that ‘Vishwarup’ is realized in the Self or Ego and for this purpose
renunciation of the family or worldly life and ordinary duties is not required.
Divine
Vision is the process which leads an individual to the realization where he can
realize and identify his own self with ‘Vishwarup”.
In this mental evolution, there are four stages after contact (Darshan) is established viz., hearing (Shruti), recapitulation (Manan), Introspection (Nidhidhyas) and Visualization (Sakshatar).
What
we see and perceive in this world are different forms, shapes, sizes, volumes,
dimensions, qualities, etc of the so called objects both visible and invisible
to our senses. Due to this ideology of perception and conception and the modus
operandi of our organs of the sense, we experience the difference between one
object and another, with the result that a feeling of individuality pervades
our vision as a separate and distinct entity from the oneness of the real
element of which the Universe is composed. This is due to our ignorance as we
do not try to know what Reality means, and express our own ‘Self’ by personal
and egoistic instinct in us. Thus, in our routine and daily life individualism
prevails as against universalism. This is in fact the reason of our misery and
unhappiness in our life.
The
entire creation (Universe) is full of one indivisible (Vastu) which never vibrates or resonates to any elemental
influences. Though it seems to be far off, yet it is near us and within us. It
is infused in the entire Universe and yet it is outside it also. This “Vastu” is visible to one who has
realized that all the elements of Universe and Nature are within him and
therefore, never prides in self-glorification. Such a person perceives and
realizes the Universe in his own self and feeling of ‘oneness’ gives him
supreme light in every walk of his life whereby he never falters.
This
communion of the Individual Self with the Universal Self is the only process of
complete Self-Realization. This merging of the Individuality into the
Universality is the Divine Realization and basis of Self-Knowledge. This is
Reality and Eternity.
Neha
Goyal
Assistant
Professor
School
of Education
JEMTEC
Greater
Noida
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